The world lost a foremost historian and academic of international
repute with the death of Professor Jacob Festus Adeniyi Ajayi on August
9, 2014. His eminence in scholastic attainments, particularly in the
sphere of African history, was globally acknowledged. The life of this
notable scholar, administrator and author was characterised by profound
intellectualism and humility that endeared him to all those who crossed
his path—mostly in the university community where he remains a colossus
on account of his outstanding contributions to knowledge.
A former vice-chancellor of the University of Lagos (UNILAG), the
renowned and highly respected scholar, died at the University College
Hospital (UCH), Ibadan, of age-related health challenges.
Fondly regarded worldwide as the fountain of African historical
knowledge, this distinguished mind from the celebrated Ibadan School of
History established the frontiers and validity of African history as an
academic discipline.
Born on May 26, 1929, J. F. Ade-Ajayi, as he was commonly known,
unequivocally demonstrated that Africa and Africans had their own
history different from the jaundiced perspectives of his European
counterparts who believed erroneously that the continent and its people
had no history, and evolved from nowhere! The departed academic and some
of his Ibadan and other African contemporaries diligently and subtly
erased this impression and stamped their own authority on the
authenticity and relevance of African history, leaving an indelible mark
on world history.
But for the intervention of this historical giant and some of his
colleagues, Africa probably would have been without an official record.
For this and other sterling contributions, Ade-Ajayi will remain in the
public consciousness, long after his mortal exit.
A critical historian who advocated a myriad of controversial views,
including cultural linkages in history, Ade-Ajayi insisted that the
scope of history should not be circumscribed by major events only, but
should encompass other aspects of life and living that underscore human
existentialism in its totality.
Ade-Ajayi was born in Ikole-Ekiti 85 years ago. He began his
education at St Paul’s School, Ikole, at the age of five. He then
proceeded to Ekiti Central School for preparation as a pupil teacher.
However, he later moved to Igbobi College, Lagos, with the help of a
scholarship from the Ikole-Ekiti Native Authority. After his secondary
education, he was admitted into the University of Ibadan, where he had
to pick between History, Latin or English for his degree. He chose
History. In 1952, he travelled abroad and studied at Leicester
University, Oxford. After graduation, he was a research fellow at the
Institute of Historical Research, London, from 1957-1958. He later
returned to Nigeria and joined the history department of the University
of Ibadan.
In 1964, he was made Dean of Arts at UNILAG and later promoted a
deputy vice-chancellor. He became the vice-chancellor of the institution
in 1972, but left the office in controversial circumstances around the
period of the “Ali Must Go” students’ riots that followed the
introduction of some university fees by the Olusegun Obasanjo regime.
A notable author, his writings include Yoruba Warfare in the
Nineteenth Century. Cambridge University Press, Cambridge, England 1964;
Christian Missions in Nigeria, 1841-1891: The Making of a New Elite. He
was Editor, General History of Africa, vol. VI, UNESCO, 1989;
Co-Editor, A Thousand Years of West African History; Co-Editor with
Michael Crowther, History of West Africa, Longman, London 1971.
Ade-Ajayi had a deep knowledge of historiography, which is the
philosophy of history. He supervised so many doctorate degree students
and left indelible marks in academia. He was principled, self-abnegating
and strongly committed to his work as an educationist.
We commend Ade-Ajayi’s exemplary life of service to academia to the
present generation of university lecturers. Sadly, his kind of devotion
to academic work is rare to come by in the country today. The government
and the university community should do something remarkable to
immortalise him.
We commiserate with the family of this departed Emeritus Professor of
History, and the intellectual community in Nigeria, on his demise. May
God grant him a sweet repose.
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